![]() Until the sixteenth century, the coronation was Catholic. The history of these lands is profoundly marked by our religious history. The full range of Christian denominations are present and some have a speaking part to contribute.Īt the end of the proceedings, just before leaving the Abbey, the King will be greeted by the religious leaders of other religions who address him “as neighbours in faith” and receive his acknowledgement in return. People from all walks of life have been invited together with leaders from so many different nations. Newly composed choral music is to be heard, sung in the different languages of these islands. Representatives of other religions have a part to play, handing over the items of regalia. This is a ceremony expressive of the richness of tradition and therefore of continuity and stability.īut it is also full of innovations, complementing the traditional with elements expressive of the changes in British society today. ![]() ![]() All these elements are present at this Coronation, embellished by many other traditional actions including the handing over of the Orb and Sceptre and other items of regalia. There are four consistent elements to these coronations: the anointing of the monarch, the crowning, the giving of the sword of justice and the reception of Communion. I am told that in the archives of Lambeth Palace there are records of the coronations of kings and queens reaching back to the eleventh century. The ceremony that then follows is profoundly Christian in every sentiment and action, combining history with innovation, action with word, music with silent prayer. A chorister speaks first, saying: “Your Majesty, as children of the Kingdom of God we welcome you in the name of the King of Kings” and King Charles replies: “In his name, and after his example, I come not to be served but to serve.” ![]() The opening words of the Coronation of King Charles III on Saturday, 6 May, in Westminster Abbey, are most revealing. ![]()
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